The End of the Vajrayana


“…Then I thought of taking the
Secret Essence Tantra from (Kunnu Lama Tenzin Gyaltsen) as well. I happened to mention this to Ling Rinpoche one day, but he discouraged me. He told me that it was rather controversial and that it would be better not to take it.

Now what actually had happened was that Ling Rinpoche, being rather timid, seems to have been under the impression that if I were to take the transmission, Dholgyal was likely to have responded by inflicting some harm.

I was the one who was pushing to take this. The Secret Essence Tantra is, I believe, one of the texts that Buton Rinpoche decided to exclude from the collection of the Kangyur. However, it is a text that the Nyingma and Karma Kagyu treat as authentic.

Anyway, Ling Rinpoche’s opposition to me receiving the transmission of that Tantra was based upon his fear of Dholgyal. Therefore, what happened was that though I wanted to take that Tantra, because of someone’s fear of Dholgyal, I was unable to. My rights to freedom of religious choice were thus violated.”

-Tenzin Gyatso XIV Dalai Lama

Kyabje Yongdzin Ling Rinpoche

Yongdzin Ling Rinpoche

Does this strike anyone else as strange? Was Ling Rinpoche, Guru to the Dalai Lama, tantric master, and pure preceptor, really afraid of harm from a worldly spirit? All Buddhists know that pure refuge protects from spirits and the like, that is why the Dalai Lama said, in reference to Dorje Shugden, “I don’t even visualize the protection wheel.”

If the Dalai Lama had nothing to fear from Dorje Shugden, why should Ling Rinpoche, his own Guru?!?

Perhaps more distubing still, this quotation raises an important question….

Since when does following the advice of your Vajrayana guru constitute a loss of religious freedom?!?

The only freedom lost through following the advice of one’s spiritual guide is the freedom to wander endlessly in the scorching pits of samsara.

This kind of attitude marks the begining of the end of the secret Mantra path in this world. The Guru gradually comes to be seen as outmoded, unecessary in the attempt to attain liberation from suffering. The result of this view spreading in our world is that the Vajrayana becomes a hollow shell,  a vehicle without power, a car with no engine.

Scholars and Yogis, PLEASE check.

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2 thoughts on “The End of the Vajrayana

  1. Steve Rogers

    Wise words indeed. Interesting that Buton Rinpoche was himself Dorje Shugdän! I am sure there was a sensible technical reason why he did not feel the Secret Essence Tantra was an appropriate part of the portfolio he taught. Hey presto, the Dalai Lama provides proof that taking lots of different Tantras willy-nilly can cause enormous confusion tantamount to insanity.

  2. Middleway

    Hi – is there a link or some other reference you can provide for the DL’s ‘I don’t even visualise the protection wheel’ statement? It’s a good one to refute his assertion that DS practice harms his health.

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