In 1871 Kunga Nyingpo had his own son, Dragshul Trinley Rinchen. Dragshul Trinley Rinchen grew up to become the 39th Holder of the Sakya Throne.
In his autobiography, this lama explained that his father Kunga Nyingpo was Avalokiteshvara. In order to prove this, he recounted the story about Mahasiddha Pema Dudul and Trinley Rinchen detailed above and then wrote
The Dharma Protector Dorje Shugden Tsel definitively is Avalokiteshvara. The Nyingma Tantra Rinchen Nadun says “The one known as Dolgyal is not mistaken on the path to liberation, he is by nature the Great Compassionate One,” which establishes this by scripture.
The Great Je Sakyapa Kunga Nyingpo is well-known as an incarnation of the Arya Lotus in Hand (Avalokiteshvara). The Arya Lotus in Hand definitively is none other than the Lord of Mandalas, but provisionally by assuming the manner of a tenth level bodhisattva he simultaneously sports billions of superior, middling and inferior emanations to accomplish immeasurable benefit for beings, such as setting them on paths to the higher realms and liberation. (2)
Thus in order to show that his father was Avalokiteshvara, he set out to show that his father was well-known to have been an emanation of Dorje Shugden, and then demonstrated with a quotation from Nyingma tantra that Dorje Shugden and Avalokiteshvara are the same person.
As further demonstrated in his Autobiography, Dragshul Trinley Rinchen was a practitioner of Dorje Shugden as well, and was considered to be “a very great Sakya master, one of the most outstanding masters in our recent time.” (1)
So when we consider the relationship of the Sakya Tradition to the Practice of Dorje Shugden we see that, contrary to the claims of some present-day Sakya Lamas, for more than three hundred years Dorje Shugden has been viewed in Sakya as an Enlightened protector. Not among the provincial practitioners or those without education, but by the Throneholders of the lineage, and the holders of the Sakya’s most precious Tantric transmissions, Lamdre Lineage holders like Morchen Dorjechang who wrote praises to Dorje Shugden as an enlightened being.
When the leader of an entire Buddhist tradition says “Dorje Shugden is definitively Avolkiteshvara,” it seems to me to be difficult to make the claim, as some have tried to do in the debates over this issue, that the great Sakya masters never viewed Dorje Shugden as anything other than a spirit. In fact it seems that there has been an unbroken tradition of the practice of Dorje Shugden as an enlightened protector from the early 1700′s right through modern times.
It is easy to understand that most lamas don’t write about their Dharma protector practices, which have traditionally been in the nature of secrecy. It isn’t unreasonable, therefore, to assume that there were many masters other than the ones enumerated here that held Dorje Shugden as their protector and as a fully enlightened being.
Since this material is so readily available, it seems odd that the Dalai Lama, who has attempted to ban this practice as “spirit worship,” doesn’t seem to be aware of it. He doesn’t list the views of these great masters when recounting the results of his research, at any rate.
What could the reason for this oversight possibly be?
A list of the supreme heads of the Sakya Lineage who can be shown to have viewed Dorje Shugden as an enlightened being:
- 30th Sakya Throneholder Sonam Rinchen (1705-1741)
- 31st Throneholder Sachen Kunga Lodro (1729-1783)
- 33rd Throneholder Padma Dudul Wangchug (1792-1853)
- 35th Throneholder Tashi Rinchen (1824-1865)
- 37th Throneholder Kunga Nyingpo (1850-1899)
- 39th Throneholder Dragshul Thinley Rinchen (1871-1936)
…..For more information on past masters who relied on Dorje Shugden as an enlightened protector, please consult Dorjeshugdenhistory.org
1. Gonsar Rinpoche, 1996, Public Talk
2. Khri chen Drag shul ‘Phrin las rin chen. Rdo rje ‘chang drag shul ‘phrin las rin chen gyi rtogs brjod (The Autobiography of Khri-chen Drag-shul-phrin-las-rin-chen of Sakya). Dehra Dun: Sakya Centre: 1974, pp. 29-31.